Collected Works of John Wesley, Volume VII

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Author: John Wesley

II.

I come now to consider by what kinds of sin the Holy Spirit is more especially grieved. These sins are, in general, such as either at first wholly disappoint his grace of its due effect upon our souls, or are afterwards directly contrary to his gracious and merciful assistances. Of the former sort, I shall only mention, at present, inconsiderateness, of the latter, sins of presumption.

The First I shall mention, as being more especially grievous to the Holy Spirit, is inconsiderateness and inadvertence to his holy motions within us. There is a particular frame and temper of soul, a sobriety of mind, without which the Spirit of God will not concur in the purifying of our hearts. It is in our power, through his preventing and assisting grace, to prepare this in ourselves; and he expects we should, this being the foundation of all his after-works. Now, this consists in preserving our minds in a cool and serious disposition, in regulating and calming our affections, and calling in and checking the inordinate pursuits of our passions after the vanities and pleasures of this world; the doing of which is of such importance, that the very reason why men profit so little under the most powerful means, is, that they do not look enough within themselves, — they do not observe and watch the discords and imperfections of their own spirits, nor attend with care to the directions and remedies which the Holy Spirit is always ready to suggest. Men are generally lost in the hurry of life, in the business or pleasures of it, and seem to think that their regeneration, their new nature, will spring and grow up within them, with as little care and thought of their own as their bodies were conceived and have attained their full strength and stature; whereas, there is nothing more certain than that the Holy Spirit will not purify our nature, unless we carefully attend to his motions, which are lost upon us while, in the Prophet’s language, we "scatter away our time," — while we squander away our thoughts upon unnecessary things, and leave our spiritual improvement, the one thing needful, quite unthought of and neglected.

There are many persons who, in the main of their lives, are regular in their conversation, and observe the means of improvement, and attend upon the holy sacrament with exactness; who yet, in the intervals of their duties, give too great liberty to their thoughts, affections, and discourse: They seem to adjourn. the great business of salvation to the next hour of devotion. If these professors lose so much in their spiritual estate for want of adjusting and balancing their accounts, what then must we think of those who scarce ever bestow a serious thought upon their eternal welfare? Surely there is not any temper of mind less a friend to the spirit of religion, than a thoughtless and inconsiderate one, that, by a natural succession of strong and vain affections shuts out everything useful from their souls, till, at length, they are overtaken by a fatal lethargy; they lose sight of all danger, and become insensible of divine convictions; and in consequence, quite disappoint all the blessed means of restoration. If, therefore, we measure the Holy Spirit’s concern at the sins of men by the degrees of his disappointment, we may conclude, that there is no state of mind that grieves him more, unless that of actual wickedness.

Presumptuous sins are, indeed, in the highest manner offensive to the Holy Spirit of God. They are instances of open enmity against him, and have all the guilt of open rebellion. The willful sinner is not ignorant or surprised, but knowingly fights against God’s express commandment, and the lively, full, and present conviction of his own mind and conscience; so that this is the very standard of iniquity. And all other kinds of sins are more or less heinous, as they are nearer or farther off from sins of this dreadful nature; inasmuch as these imply the greatest opposition to God’s will, contempt of his mercy, and defiance of his justice. This, if any thing can, doubtless, must so grieve him as to make him wholly withdraw his gracious presence.

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Chicago: John Wesley, "II.," Collected Works of John Wesley, Volume VII, ed. Thomas Jackson in Collected Works of John Wesley, Volume VII (London: Wesleyan Methodist Book Room, 1872), Original Sources, accessed April 22, 2018, http://www.originalsources.com/Document.aspx?DocID=CQ6GTKCZEH3R1FH.

MLA: Wesley, John. "II." Collected Works of John Wesley, Volume VII, edited by Thomas Jackson, in Collected Works of John Wesley, Volume VII, London, Wesleyan Methodist Book Room, 1872, Original Sources. 22 Apr. 2018. www.originalsources.com/Document.aspx?DocID=CQ6GTKCZEH3R1FH.

Harvard: Wesley, J, 'II.' in Collected Works of John Wesley, Volume VII, ed. . cited in 1872, Collected Works of John Wesley, Volume VII, Wesleyan Methodist Book Room, London. Original Sources, retrieved 22 April 2018, from http://www.originalsources.com/Document.aspx?DocID=CQ6GTKCZEH3R1FH.