The Prince and the Page; a Story of the Last Crusade

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Author: Charlotte Mary Yonge

Preface

In these days of exactness even a child’s historical romance must point to what the French term its pieces justficatives. We own that ours do not lie very deep. The picture of Simon de Montfort drawn by his wife’s own household books, as quoted by Mrs. Everett Green in her Lives of the Princesses, and that of Edward I. in Carte’s History, and more recently in the Greatest of the Plantagenets, furnished the two chief influences of the story. The household accounts show that Earl Simon and Eleanor of England had five sons. Henry fell with his father at Evesham. Simon and Guy deeply injured his cause by their violence, and after holding out Kenilworth against the Prince, retired to the Continent, where they sacrilegiously murdered Henry, son of the King of the Romans—a crime so much abhorred in Italy that Dante represents himself as meeting them in torments in the Inferno, not however before Guy had become the founder of the family of the Counts of Monforte in the Maremma. Richard, the fourth son, appears in the household books as possessing dogs, and having garments bought for him; but his history has not been traced after his mother left England. The youngest son, Amaury, obtained the hereditary French possessions of the family, and continued the line of Montfort as a French subject. Eleanor, the only daughter, called the Demoiselle de Montfort, married, as is well known, the last native prince of Wales, and died after a few years.

The adventure of Edward with the outlaw of Alton Wood is one of the stock anecdotes of history, and many years ago the romance of the encounter led the author to begin a tale upon it, in which the outlaw became the protector of one of the proscribed family of Montfort. The commencement was placed in one of the manuscript magazines which are so often the amusement of a circle of friends. It was not particularly correct in its details, and the hero bore the peculiarly improbable name of Wilfred (by which he has since appeared in the Monthly Packet). The story slept for many years in MS., until further reading and thought had brought stronger interest in the period, and for better or for worse it was taken in hand again. Joinville, together with the authorities quoted by Sismondi, assisted in picturing the arrival of the English after the death of St. Louis, and the murder of Henry of Almayne is related in all crusading histories; but for Simon’s further career, and for his implication in the attempt on Edward’s life at Acre, the author is alone responsible, taking refuge in the entire uncertainty that prevails as to the real originator of the crime, and perhaps an apology is likewise due to Dante for having reversed his doom.

For the latter part of the story, the old ballad of The Blind Beggar of Bethnal Green, gives the framework. That ballad is believed to be Elizabethan in date, and the manners therein certainly are scarcely accordant with the real thirteenth century, and still less with our notions of the days of chivalry. Some liberties therefore have been taken with it, the chief of them being that Bessee is not permitted to go forth to seek her fortune in the inn at Romford, and the readers are entreated to believe that the alteration was made by the traditions which repeated Henry de Montfort’s song.

It was the late Hugh Millar who alleged that the huge stone under which Edward sleeps in Westminster Abbey agrees in structure with no rocks nearer than those whence the mighty stones of the Temple at Jerusalem were hewn, and there is no doubt that earth and stones were frequently brought by crusaders from the Holy Land with a view to the hallowing of their own tombs.

The author is well aware that this tale has all the incorrectnesses and inconsistencies that are sure to attend a historical tale; but the dream that has been pleasant to dream may be pleasant to listen to; and there can be no doubt that, in spite of all inevitable faults, this style of composition does tend to fix young people’s interest and attention on the scenes it treats of, and to vivify the characters it describes; and if this sketch at all tends to prepare young people’s minds to look with sympathy and appreciation on any of the great characters of our early annals, it will have done at least one work.

December 12th, 1865.

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Chicago: Charlotte Mary Yonge, "Preface," The Prince and the Page; a Story of the Last Crusade, ed. Hawthorne, Julian, 1846-1934 and trans. Dakyns, H.G. in The Prince and the Page; a Story of the Last Crusade (Boston: John W. Luce and Company, 1911), Original Sources, accessed March 28, 2024, http://www.originalsources.com/Document.aspx?DocID=XGML3327S5S8P4J.

MLA: Yonge, Charlotte Mary. "Preface." The Prince and the Page; a Story of the Last Crusade, edited by Hawthorne, Julian, 1846-1934, and translated by Dakyns, H.G., in The Prince and the Page; a Story of the Last Crusade, Boston, John W. Luce and Company, 1911, Original Sources. 28 Mar. 2024. http://www.originalsources.com/Document.aspx?DocID=XGML3327S5S8P4J.

Harvard: Yonge, CM, 'Preface' in The Prince and the Page; a Story of the Last Crusade, ed. and trans. . cited in 1911, The Prince and the Page; a Story of the Last Crusade, John W. Luce and Company, Boston. Original Sources, retrieved 28 March 2024, from http://www.originalsources.com/Document.aspx?DocID=XGML3327S5S8P4J.