The History of Melanesian Society


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A chief will burn blankets, a canoe, or break a copper, thus indicating his disregard of the amount of property destroyed and showing that his mind is stronger, his power greater, than that of his rival. If the latter is not able to destroy an equal amount of property without much delay, his name is "broken." He is vanquished by his rival and his influence with his tribe is lost, while the name of the other chief gains correspondingly in renown.

Feasts may also be counted as destruction of property, because the food given cannot be returned except by giving another feast. The most expensive sort of feast is the one at which enormous quantities of fish oil (made of the eulachon) are consumed and burnt, the so-called "grease feast." Therefore it also raises the name of the person who can afford to give it, and the neglect to speedily return it entails a severe loss of prestige. Still more feared is the breaking of a valuable copper. A chief may break his copper and give the broken parts to his rival. If the latter wants to keep his prestige, he must break a copper of equal or higher value, and then return both his own broken copper and the fragments which he has received to his rival. The latter may then pay for the copper which he has thus received. The chief to whom the fragments of the first copper are given may, however, also break his copper and throw both into the sea. The Indians consider that by this act the attacked rival has shown himself superior to his aggressor, because the latter may have expected to receive the broken copper of his rival in return so that an actual loss would have been prevented. . . .

The rivalry between chiefs, when carried so far that coppers are destroyed and that grease feasts are given in order to destroy the prestige of the rival, often develop into open enmity. When a person gives a grease feast, a great fire is lighted in the center of the house. The flames leap up to the roof and the guests are almost scorched by the heat. Still the etiquette demands that they do not stir, else the host’s fire has conquered them. Even when the roof begins to burn and the fire attacks the rafters, they must appear unconcerned. The host alone has the right to send a man up to the roof to put out the fire. While the feast is in progress the host sings a scathing song ridiculing his rival and praising his own clan, the feats of his forefathers and his own. Then the grease is filled in large spoons and passed to the rival chief first. If a person thinks he has given a greater grease feast than that offered by the host, he refuses the spoon. Then he runs out of the house [literally, "chief rises against his face"] to fetch his copper "to squelch with it the fire." The host proceeds at once to tie a copper to each of his house posts. If he should not do so, the person who refused the spoon would on returning strike the posts with the copper, which is considered equal to striking the chief’s face. Then the man who went to fetch his copper breaks it and gives it to the host. This is called "squelching the host’s fire."


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Chicago: "The History of Melanesian Society," The History of Melanesian Society in Primitive Behavior: An Introduction to the Social Sciences, ed. Thomas, William I. (New York: McGraw-Hill Book Company, Inc., 1937), Original Sources, accessed July 19, 2019,

MLA: . "The History of Melanesian Society." The History of Melanesian Society, in Primitive Behavior: An Introduction to the Social Sciences, edited by Thomas, William I., New York, McGraw-Hill Book Company, Inc., 1937, Original Sources. 19 Jul. 2019.

Harvard: , 'The History of Melanesian Society' in The History of Melanesian Society. cited in 1937, Primitive Behavior: An Introduction to the Social Sciences, ed. , McGraw-Hill Book Company, Inc., New York. Original Sources, retrieved 19 July 2019, from