V

The chart which plots Carol’s progress is not easy to read. The lines are broken and uncertain of direction; often instead of rising they sink in wavering scrawls; and the colors are watery blue and pink and the dim gray of rubbed pencil marks. A few lines are traceable.

Unhappy women are given to protecting their sensitiveness by cynical gossip, by whining, by high-church and new-thought religions, or by a fog of vagueness. Carol had hidden in none of these refuges from reality, but she, who was tender and merry, had been made timorous by Gopher Prairie. Even her flight had been but the temporary courage of panic. The thing she gained in Washington was not information about office-systems and labor unions but renewed courage, that amiable contempt called poise. Her glimpse of tasks involving millions of people and a score of nations reduced Main Street from bloated importance to its actual pettiness. She could never again be quite so awed by the power with which she herself had endowed the Vidas and Blaussers and Bogarts.

From her work and from her association with women who had organized suffrage associations in hostile cities, or had defended political prisoners, she caught something of an impersonal attitude; saw that she had been as touchily personal as Maud Dyer.

And why, she began to ask, did she rage at individuals? Not individuals but institutions are the enemies, and they most afflict the disciples who the most generously serve them. They insinuate their tyranny under a hundred guises and pompous names, such as Polite Society, the Family, the Church, Sound Business, the Party, the Country, the Superior White Race; and the only defense against them, Carol beheld, is unembittered laughter.