With the removal of the bride to the home of the mother-in-law the marriage is by no means completed but there now begins an important part of the preparation for marriage called "yalika" which can be compared with a modern feeding cure. The girl does no work, does not leave the house, has a small girl to wait on her and chaperone her, and is nourished plentifully with the best foods. . . . The day after her arrival her mother sends a pot of the best food and a calabash of rich milk. . . . During the whole time the groom was under strict control by his mngari [best man] who also slept with him. . . . The main object of this solicitude was to make the two very stout and strong. The relatives on both sides competed in the preparation of foods (113; 117).