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Very extensive genera of animals, into which other subdivisions fall, are the following: one, of birds; one, of fishes; and another, of cetaceans. Now all these creatures are blooded.

There is another genus of the hard-shell kind, which is called oyster; another of the soft-shell kind, not as yet designated by a single term, such as the spiny crawfish and the various kinds of crabs and lobsters; and another of molluscs, as the two kinds of calamary and the cuttle-fish; that of insects is different. All these latter creatures are bloodless, and such of them as have feet have a goodly number of them; and of the insects some have wings as well as feet.

Of the other animals the genera are not extensive. For in them one species does not comprehend many species; but in one case, as man, the species is simple, admitting of no differentiation, while other cases admit of differentiation, but the forms lack particular designations.

So, for instance, creatures that are quadrupedal and unprovided with wings are blooded without exception, but some of them are viviparous, and some oviparous. Such as are viviparous are hair-coated, and such as are oviparous are covered with a kind of tessellated hard substance; and the tessellated bits of this substance are, as it were, similar in regard to position to a scale.

An animal that is blooded and capable of movement on dry land, but is naturally unprovided with feet, belongs to the serpent genus; and animals of this genus are coated with the tessellated horny substance. Serpents in general are oviparous; the adder, an exceptional case, is viviparous: for not all viviparous animals are hair-coated, and some fishes also are viviparous.

All animals, however, that are hair-coated are viviparous. For, by the way, one must regard as a kind of hair such prickly hairs as hedgehogs and porcupines carry; for these spines perform the office of hair, and not of feet as is the case with similar parts of sea-urchins.

In the genus that combines all viviparous quadrupeds are many species, but under no common appellation. They are only named as it were one by one, as we say man, lion, stag, horse, dog, and so on; though, by the way, there is a sort of genus that embraces all creatures that have bushy manes and bushy tails, such as the horse, the ass, the mule, the jennet, and the animals that are called Hemioni in Syria,- from their externally resembling mules, though they are not strictly of the same species. And that they are not so is proved by the fact that they mate with and breed from one another.

For all these reasons, we must take animals species by species, and discuss their peculiarities severally.

These preceding statements, then, have been put forward thus in a general way, as a kind of foretaste of the number of subjects and of the properties that we have to consider in order that we may first get a clear notion of distinctive character and common properties. By and by we shall discuss these matters with greater minuteness.

After this we shall pass on to the discussion of causes. For to do this when the investigation of the details is complete is the proper and natural method, and that whereby the subjects and the premisses of our argument will afterwards be rendered plain.

In the first place we must look to the constituent parts of animals. For it is in a way relative to these parts, first and foremost, that animals in their entirety differ from one another: either in the fact that some have this or that, while they have not that or this; or by peculiarities of position or of arrangement; or by the differences that have been previously mentioned, depending upon diversity of form, or excess or defect in this or that particular, on analogy, or on contrasts of the accidental qualities.

To begin with, we must take into consideration the parts of Man. For, just as each nation is wont to reckon by that monetary standard with which it is most familiar, so must we do in other matters. And, of course, man is the animal with which we are all of us the most familiar.

Now the parts are obvious enough to physical perception. However, with the view of observing due order and sequence and of combining rational notions with physical perception, we shall proceed to enumerate the parts: firstly, the organic, and afterwards the simple or non-composite.