XIX on Cowboys
Your cowboy is a species variously subdivided. If you happen to be traveled as to the wild countries, you will be able to recognize whence your chance acquaintance hails by the kind of saddle he rides, and the rigging of it; by the kind of rope he throws, and the method of the throwing; by the shape of hat he wears; by his twist of speech; even by the very manner of his riding. Your California "vaquero" from the Coast Ranges is as unlike as possible to your Texas cowman, and both differ from the Wyoming or South Dakota article. I should be puzzled to define exactly the habitat of the "typical" cowboy. No matter where you go, you will find your individual acquaintance varying from the type in respect to some of the minor details.
Certain characteristics run through the whole tribe, however. Of these some are so well known or have been so adequately done elsewhere that it hardly seems wise to elaborate on them here. Let us assume that you and I know what sort of human beings cowboys are,—with all their taciturnity, their surface gravity, their keen sense of humor, their courage, their kindness, their freedom, their lawlessness, their foulness of mouth, and their supreme skill in the handling of horses and cattle. I shall try to tell you nothing of all that.
If one thinks down doggedly to the last analysis, he will find that the basic reason for the differences between a cowboy and other men rests finally on an individual liberty, a freedom from restraint either of society or convention, a lawlessness, an accepting of his own standard alone. He is absolutely selfpoised and sufficient; and that self-poise and that sufficiency he takes pains to assure first of all. After their assurance he is willing to enter into human relations. His attitude toward everything in life is, not suspicious, but watchful. He is "gathered together," his elbows at his side.
This evidences itself most strikingly in his terseness of speech. A man dependent on himself naturally does not give himself away to the first comer. He is more interested in finding out what the other fellow is than in exploiting his own importance. A man who does much promiscuous talking he is likely to despise, arguing that man incautious, hence weak.
Yet when he does talk, he talks to the point and with a vivid and direct picturesqueness of phrase which is as refreshing as it is unexpected. The delightful remodeling of the English language in Mr. Alfred Lewis’s "Wolfville" is exaggerated only in quantity, not in quality. No cowboy talks habitually in quite as original a manner as Mr. Lewis’s Old Cattleman; but I have no doubt that in time he would be heard to say all the good things in that volume. I myself have note-books full of just such gorgeous language, some of the best of which I have used elsewhere, and so will not repeat here.[4]
[4] See especially Jackson Himes in The Blazed Trail; and TheRawhide.
This vividness manifests itself quite as often in the selection of the apt word as in the construction of elaborate phrases with a half-humorous intention. A cowboy once told me of the arrival of a tramp by saying, "He SIFTED into camp." Could any verb be more expressive? Does not it convey exactly the lazy, careless, out-at-heels shuffling gait of the hobo? Another in the course of description told of a saloon scene, "They all BELLIED UP TO the bar." Again, a range cook, objecting to purposeless idling about his fire, shouted: "If you fellows come MOPING around here any more, I’LL SURE MAKE YOU HARD TO CATCH!" "Fish in that pond, son? Why, there’s some fish in there big enough to rope," another advised me. "I quit shoveling," one explained the story of his life, "because I couldn’t see nothing ahead of shoveling but dirt." The same man described ploughing as, "Looking at a mule’s tail all day." And one of the most succinct epitomes of the motifs of fiction was offered by an old fellow who looked over my shoulder as I was reading a novel. "Well, son," said he, "what they doing now, KISSING OR KILLING?"
Nor are the complete phrases behind in aptness. I have space for only a few examples, but they will illustrate what I mean. Speaking of a companion who was "putting on too much dog," I was informed, "He walks like a man with a new suit of WOODEN UNDERWEAR!" Or again, in answer to my inquiry as to a mutual acquaintance, "Jim? Oh, poor old Jim! For the last week or so he’s been nothing but an insignificant atom of humanity hitched to a boil."
But to observe the riot of imagination turned loose with the bridle off, you must assist at a burst of anger on the part of one of these men. It is mostly unprintable, but you will get an entirely new idea of what profanity means. Also you will come to the conclusion that you, with your trifling DAMNS, and the like, have been a very good boy indeed. The remotest, most obscure, and unheard of conceptions are dragged forth from earth, heaven, and hell, and linked together in a sequence so original, so gaudy, and so utterly blasphemous, that you gasp and are stricken with the most devoted admiration. It is genius.
Of course I can give you no idea here of what these truly magnificent oaths are like. It is a pity, for it would liberalize your education. Occasionally, like a trickle of clear water into an alkali torrent, a straight English sentence will drop into the flood. It is refreshing by contrast, but weak.
"If your brains were all made of dynamite, you couldn’t blow the top of your head off."
"I wouldn’t speak to him if I met him in hell carrying a lump of ice in his hand."
"That little horse’ll throw you so high the blackbirds will build nests in your hair before you come down."
These are ingenious and amusing, but need the blazing settings from which I have ravished them to give them their due force.
In Arizona a number of us were sitting around the feeble camp-fire the desert scarcity of fuel permits, smoking our pipes. We were all contemplative and comfortably silent with the exception of one very youthful person who had a lot to say. It was mainly about himself. After he had bragged awhile without molestation, one of the older cow-punchers grew very tired of it. He removed his pipe deliberately, and spat in the fire.
"Say, son," he drawled, "if you want to say something big, why don’t you say `elephant’?"
The young fellow subsided. We went on smoking our pipes.
Down near the Chiracahua Range in southeastern Arizona, there is a butte, and halfway up that butte is a cave, and in front of that cave is a ramshackle porch-roof or shed. This latter makes the cave into a dwelling-house. It is inhabited by an old "alkali" and half a dozen bear dogs. I sat with the old fellow one day for nearly an hour. It was a sociable visit, but economical of the English language. He made one remark, outside our initial greeting. It was enough, for in terseness, accuracy, and compression, I have never heard a better or more comprehensive description of the arid countries.
"Son," said he, "in this country thar is more cows and less butter, more rivers and less water, and you kin see farther and see less than in any other country in the world."
Now this peculiar directness of phrase means but one thing,—freedom from the influence of convention. The cowboy respects neither the dictionary nor usage. He employs his words in the manner that best suits him, and arranges them in the sequence that best expresses his idea, untrammeled by tradition. It is a phase of the same lawlessness, the same reliance on self, that makes for his taciturnity and watchfulness.
In essence, his dress is an adaptation to the necessities of his calling; as a matter of fact, it is an elaboration on that. The broad heavy felt hat he has found by experience to be more effective in turning heat than a lighter straw; he further runs to variety in the shape of the crown and in the nature of the band. He wears a silk handkerchief about his neck to turn the sun and keep out the dust, but indulges in astonishing gaudiness of color. His gauntlets save his hands from the rope; he adds a fringe and a silver star. The heavy wide "chaps" of leather about his legs are necessary to him when he is riding fast through brush; he indulges in such frivolities as stamped leather, angora hair, and the like. High heels to his boots prevent his foot from slipping through his wide stirrup, and are useful to dig into the ground when he is roping in the corral. Even his six-shooter is more a tool of his trade than a weapon of defense. With it he frightens cattle from the heavy brush; he slaughters old or diseased steers; he "turns the herd" in a stampede or when rounding it in; and especially is it handy and loose to his hip in case his horse should fall and commence to drag him.
So the details of his appearance spring from the practical, but in the wearing of them and the using of them he shows again that fine disregard for the way other people do it or think it.
Now in civilization you and I entertain a double respect for firearms and the law. Firearms are dangerous, and it is against the law to use them promiscuously. If we shoot them off in unexpected places, we first of all alarm unduly our families and neighbors, and in due course attract the notice of the police. By the time we are grown up we look on shooting a revolver as something to be accomplished after an especial trip for the purpose.
But to the cowboy shooting a gun is merely what lighting a match would be to us. We take reasonable care not to scratch that match on the wall nor to throw it where it will do harm. Likewise the cowboy takes reasonable care that his bullets do not land in some one’s anatomy nor in too expensive bric-abrac. Otherwise any time or place will do.
The picture comes to me of a bunk-house on an Arizona range. The time was evening. A half-dozen cowboys were sprawled out on the beds smoking, and three more were playing poker with the Chinese cook. A misguided rat darted out from under one of the beds and made for the empty fireplace. He finished his journey in smoke. Then the four who had shot slipped their guns back into their holsters and resumed their cigarettes and drawling low-toned conversation.
On another occasion I stopped for noon at the Circle I ranch. While waiting for dinner, I lay on my back in the bunk-room and counted three hundred and sixty-two bullet-holes in the ceiling. They came to be there because the festive cowboys used to while away the time while lying as I was lying, waiting for supper, in shooting the flies that crawled about the plaster.
This beautiful familiarity with the pistol as a parlor toy accounts in great part for a cowboy’s propensity to "shoot up the town" and his indignation when arrested therefor.
The average cowboy is only a fair target-shot with the revolver. But he is chain lightning at getting his gun off in a hurry. There are exceptions to this, however, especially among the older men. Some can handle the Colts 45 and its heavy recoil with almost uncanny accuracy. I have seen individuals who could from their saddles nip lizards darting across the road; and one who was able to perforate twice before it hit the ground a tomato-can tossed into the air. The cowboy is prejudiced against the double-action gun, for some reason or other. He manipulates his single-action weapon fast enough, however.
His sense of humor takes the same unexpected slants, not because his mental processes differ from those of other men, but because he is unshackled by the subtle and unnoticed nothingnesses of precedent which deflect our action toward the common uniformity of our neighbors. It must be confessed that his sense of humor possesses also a certain robustness.
The J. H. outfit had been engaged for ten days in busting broncos. This the Chinese cook, Sang, a newcomer in the territory, found vastly amusing. He liked to throw the ropes off the prostrate broncos, when all was ready; to slap them on the flanks; to yell shrill Chinese yells; and to dance in celestial delight when the terrified animal arose and scattered out of there. But one day the range men drove up a little bunch of full-grown cattle that had been bought from a smaller owner. It was necessary to change the brands. Therefore a little fire was built, the stamp-brand put in to heat, and two of the men on horseback caught a cow by the horns and one hind leg, and promptly upset her. The old brand was obliterated, the new one burnt in. This irritated the cow. Promptly the branding-men, who were of course afoot, climbed to the top of the corral to be out of the way. At this moment, before the horsemen could flip loose their ropes, Sang appeared.
"Hol’ on!" he babbled. "I take him off;" and he scrambled over the fence and approached the cow.
Now cattle of any sort rush at the first object they see after getting to their feet. But whereas a steer makes a blind run and so can be avoided, a cow keeps her eyes open. Sang approached that wildeyed cow, a bland smile on his countenance.
A dead silence fell. Looking about at my companions’ faces I could not discern even in the depths of their eyes a single faint flicker of human interest.
Sang loosened the rope from the hind leg, he threw it from the horns, he slapped the cow with his hat, and uttered the shrill Chinese yell. So far all was according to programme.
The cow staggered to her feet, her eyes blazing fire. She took one good look, and then started for Sang.
What followed occurred with all the briskness of a tune from a circus band. Sang darted for the corral fence. Now, three sides of the corral were railed, and so climbable, but the fourth was a solid adobe wall. Of course Sang went for the wall. There, finding his nails would not stick, he fled down the length of it, his queue streaming, his eyes popping, his talons curved toward an ideal of safety, gibbering strange monkey talk, pursued a scant arm’s length behind by that infuriated cow. Did any one help him? Not any. Every man of that crew was hanging weak from laughter to the horn of his saddle or the top of the fence. The preternatural solemnity had broken to little bits. Men came running from the bunk-house, only to go into spasms outside, to roll over and over on the ground, clutching handfuls of herbage in the agony of their delight.
At the end of the corral was a narrow chute. Into this Sang escaped as into a burrow. The cow came too. Sang, in desperation, seized a pole, but the cow dashed such a feeble weapon aside. Sang caught sight of a little opening, too small for cows, back into the main corral. He squeezed through. The cow crashed through after him, smashing the boards. At the crucial moment Sang tripped and fell on his face. The cow missed him by so close a margin that for a moment we thought she had hit. But she had not, and before she could turn, Sang had topped the fence and was halfway to the kitchen. Tom Waters always maintained that he spread his Chinese sleeves and flew. Shortly after a tremendous smoke arose from the kitchen chimney. Sang had gone back to cooking.
Now that Mongolian was really in great danger, but no one of the outfit thought for a moment of any but the humorous aspect of the affair. Analogously, in a certain small cow-town I happened to be transient when the postmaster shot a Mexican. Nothing was done about it. The man went right on being postmaster, but he had to set up the drinks because he had hit the Mexican in the stomach. That was considered a poor place to hit a man.
The entire town of Willcox knocked off work for nearly a day to while away the tedium of an enforced wait there on my part. They wanted me to go fishing. One man offered a team, the other a saddle-horse. All expended much eloquence in directing me accurately, so that I should be sure to find exactly the spot where I could hang my feet over a bank beneath which there were "a plumb plenty of fish." Somehow or other they raked out miscellaneous tackle. But they were a little too eager. I excused myself and hunted up a map. Sure enough the lake was there, but it had been dry since a previous geological period. The fish were undoubtedly there too, but they were fossil fish. I borrowed a pickaxe and shovel and announced myself as ready to start.
Outside the principal saloon in one town hung a gong. When a stranger was observed to enter the saloon, that gong was sounded. Then it behooved him to treat those who came in answer to the summons.
But when it comes to a case of real hospitality or helpfulness, your cowboy is there every time. You are welcome to food and shelter without price, whether he is at home or not. Only it is etiquette to leave your name and thanks pinned somewhere about the place. Otherwise your intrusion may be considered in the light of a theft, and you may be pursued accordingly.
Contrary to general opinion, the cowboy is not a dangerous man to those not looking for trouble. There are occasional exceptions, of course, but they belong to the universal genus of bully, and can be found among any class. Attend to your own business, be cool and good-natured, and your skin is safe. Then when it is really "up to you," be a man; you will never lack for friends.
The Sierras, especially towards the south where the meadows are wide and numerous, are full of cattle in small bands. They come up from the desert about the first of June, and are driven back again to the arid countries as soon as the autumn storms begin. In the very high land they are few, and to be left to their own devices; but now we entered a new sort of country.
Below Farewell Gap and the volcanic regions one’s surroundings change entirely. The meadows become high flat valleys, often miles in extent; the mountains—while registering big on the aneroid— are so little elevated above the plateaus that a few thousand feet is all of their apparent height; the passes are low, the slopes easy, the trails good, the rock outcrops few, the hills grown with forests to their very tops. Altogether it is a country easy to ride through, rich in grazing, cool and green, with its eight thousand feet of elevation. Consequently during the hot months thousands of desert cattle are pastured here; and with them come many of the desert men.
Our first intimation of these things was in the volcanic region where swim the golden trout. From the advantage of a hill we looked far down to a hair-grass meadow through which twisted tortuously a brook, and by the side of the brook, belittled by distance, was a miniature man. We could see distinctly his every movement, as he approached cautiously the stream’s edge, dropped his short line at the end of a stick over the bank, and then yanked bodily the fish from beneath. Behind him stood his pony. We could make out in the clear air the coil of his rawhide "rope," the glitter of his silver bit, the metal points on his saddle skirts, the polish of his sixshooter, the gleam of his fish, all the details of his costume. Yet he was fully a mile distant. After a time he picked up his string of fish, mounted, and jogged loosely away at the cow-pony’s little Spanish trot toward the south. Over a week later, having caught golden trout and climbed Mount Whitney, we followed him and so came to the great central camp at Monache Meadows.
Imagine an island-dotted lake of grass four or five miles long by two or three wide to which slope regular shores of stony soil planted with trees. Imagine on the very edge of that lake an especially fine grove perhaps a quarter of a mile in length, beneath whose trees a dozen different outfits of cowboys are camped for the summer. You must place a herd of ponies in the foreground, a pine mountain at the back, an unbroken ridge across ahead, cattle dotted here and there, thousands of ravens wheeling and croaking and flapping everywhere, a marvelous clear sun and blue sky. The camps were mostly open, though a few possessed tents. They differed from the ordinary in that they had racks for saddles and equipments. Especially well laid out were the cooking arrangements. A dozen accommodating springs supplied fresh water with the conveniently regular spacing of faucets.
Towards evening the men jingled in. This summer camp was almost in the nature of a vacation to them after the hard work of the desert. All they had to do was to ride about the pleasant hills examining that the cattle did not stray nor get into trouble. It was fun for them, and they were in high spirits.
Our immediate neighbors were an old man of seventy-two and his grandson of twenty-five. At least the old man said he was seventy-two. I should have guessed fifty. He was as straight as an arrow, wiry, lean, clear-eyed, and had, without food, ridden twelve hours after some strayed cattle. On arriving he threw off his saddle, turned his horse loose, and set about the construction of supper. This consisted of boiled meat, strong tea, and an incredible number of flapjacks built of water, baking-powder, salt, and flour, warmed through—not cooked—in a fryingpan. He deluged these with molasses and devoured three platefuls. It would have killed an ostrich, but apparently did this decrepit veteran of seventy-two much good.
After supper he talked to us most interestingly in the dry cowboy manner, looking at us keenly from under the floppy brim of his hat. He confided to us that he had had to quit smoking, and it ground him —he’d smoked since he was five years old.
"Tobacco doesn’t agree with you any more?" I hazarded.
"Oh, ’taint that," he replied; "only I’d ruther chew."
The dark fell, and all the little camp-fires under the trees twinkled bravely forth. Some of the men sang. One had an accordion. Figures, indistinct and formless, wandered here and there in the shadows, suddenly emerging from mystery into the clarity of firelight, there to disclose themselves as visitors. Out on the plain the cattle lowed, the horses nickered. The red firelight flashed from the metal of suspended equipment, crimsoned the bronze of men’s faces, touched with pink the high lights on their gracefully recumbent forms. After a while we rolled up in our blankets and went to sleep, while a band of coyotes wailed like lost spirits from a spot where a steer had died.